Catholicism and Orthodoxy

“The idea of a hierarchy of authorities, with the Scripture at the top over other subordinate (but necessary) authorities, was by no means a novel approach in the sixteenth century. To state the point plainly, setting sola Scriptura at odds with the process of canonization confuses the recognition of infallibility with the possession of infallibility. The simple fact is that it is not necessary to be infallible to discern that which is infallible. When Moses heard God at the burning bush, he didn’t need a second voice whispering in his ear that this was indeed God. This is what Protestants intend when they speak of Scripture as self-authenticating. This simply means that the ultimate ground on which we receive the Scripture is inherent in it, rather than external to it. For there is no higher authority the Word of God could rest upon than the Spirit speaking through it. If you think you do have to possess infallibility to discern infallibility, you have a continual regress, because now you need infallibility to receive and interpret the infallible teachings of your church.”

— What It Means to Be Protestant: The Case for an Always-Reforming Church by Gavin Ortlund

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“The idea of a hierarchy of authorities, with the Scripture at the top over other subordinate (but necessary) authorities, was by no means a novel approach in the sixteenth century. To state the point plainly, setting sola Scriptura at odds with the process of canonization confuses the recognition of infallibility with the possession of infallibility. The simple fact is that it is not necessary to be infallible to discern that which is infallible. When Moses heard God at the burning bush, he didn’t need a second voice whispering in his ear that this was indeed God. This is what Protestants intend when they speak of Scripture as self-authenticating. This simply means that the ultimate ground on which we receive the Scripture is inherent in it, rather than external to it. For there is no higher authority the Word of God could rest upon than the Spirit speaking through it. If you think you do have to possess infallibility to discern infallibility, you have a continual regress, because now you need infallibility to receive and interpret the infallible teachings of your church.”

— What It Means to Be Protestant: The Case for an Always-Reforming Church by Gavin Ortlund

BY Catholicism and Orthodoxy