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Today's Epistle 1 Cor 4: 1-5 (as well as Mt 7:1) has been one that has been distorted amongst Novus Ordites, Protestants, and I would even say some Catholics. "Only God Can Judge." (this brief review is based upon the commentary of St. Thomas Aquinas on 1 Cor 4:1-5, perhaps a commentary on Mt 7:1 will be in the future)

There is a large historical context that is missing in much of the modern assessment/understanding:

In this section of the Epistle from St. Paul, he wrote to address divisions, moral issues, and doctrinal misunderstandings within the Corinthian church. The community, situated in the prosperous and cosmopolitan city of Corinth, was influenced by Greek culture, including its love of rhetoric, philosophy, and public debate. These tendencies led to factions within the church, as members aligned themselves with particular teachers (including pagan, IE Apollo) based on their perceived eloquence or status. Meaning they would prefer a certain minister (IE priest) of God over another based upon his rhetoric, and would thus rashly judge and look down upon a lesser minister of God. He is reminding the Corinthians (the faithful) that these apparent "lesser" ministers of God, are still of his royal priesthood, and become Persona In Christi, when dispensing of the sacraments. For if they do not receive Christ ministers, they will not obey them as Christ.

St Paul states this judgment should be reserved to the the Lord, i.e., it is God’s exclusive province to judge whether I am a faithful minister or not, because this pertains to the heart’s intention, which God alone can weigh: the Lord weighs the spirit (Prov 16:2); the heart is deceitful above all things, and desperately corrupt; who can understand it? I the Lord search the mind and try the heart (Jer 17:9).

Again when St. Paul states to judge not, he is prohibiting rash judgement. For some things are manifested not only by the evidence of the fact, being notorious, but also by confession or by the proved testimony of witnesses.



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Today's Epistle 1 Cor 4: 1-5 (as well as Mt 7:1) has been one that has been distorted amongst Novus Ordites, Protestants, and I would even say some Catholics. "Only God Can Judge." (this brief review is based upon the commentary of St. Thomas Aquinas on 1 Cor 4:1-5, perhaps a commentary on Mt 7:1 will be in the future)

There is a large historical context that is missing in much of the modern assessment/understanding:

In this section of the Epistle from St. Paul, he wrote to address divisions, moral issues, and doctrinal misunderstandings within the Corinthian church. The community, situated in the prosperous and cosmopolitan city of Corinth, was influenced by Greek culture, including its love of rhetoric, philosophy, and public debate. These tendencies led to factions within the church, as members aligned themselves with particular teachers (including pagan, IE Apollo) based on their perceived eloquence or status. Meaning they would prefer a certain minister (IE priest) of God over another based upon his rhetoric, and would thus rashly judge and look down upon a lesser minister of God. He is reminding the Corinthians (the faithful) that these apparent "lesser" ministers of God, are still of his royal priesthood, and become Persona In Christi, when dispensing of the sacraments. For if they do not receive Christ ministers, they will not obey them as Christ.

St Paul states this judgment should be reserved to the the Lord, i.e., it is God’s exclusive province to judge whether I am a faithful minister or not, because this pertains to the heart’s intention, which God alone can weigh: the Lord weighs the spirit (Prov 16:2); the heart is deceitful above all things, and desperately corrupt; who can understand it? I the Lord search the mind and try the heart (Jer 17:9).

Again when St. Paul states to judge not, he is prohibiting rash judgement. For some things are manifested not only by the evidence of the fact, being notorious, but also by confession or by the proved testimony of witnesses.

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Again, in contrast to Facebook, Google and Twitter, Telegram's founder Pavel Durov runs his company in relative secrecy from Dubai. If you initiate a Secret Chat, however, then these communications are end-to-end encrypted and are tied to the device you are using. That means it’s less convenient to access them across multiple platforms, but you are at far less risk of snooping. Back in the day, Secret Chats received some praise from the EFF, but the fact that its standard system isn’t as secure earned it some criticism. If you’re looking for something that is considered more reliable by privacy advocates, then Signal is the EFF’s preferred platform, although that too is not without some caveats. But the Ukraine Crisis Media Center's Tsekhanovska points out that communications are often down in zones most affected by the war, making this sort of cross-referencing a luxury many cannot afford. Overall, extreme levels of fear in the market seems to have morphed into something more resembling concern. For example, the Cboe Volatility Index fell from its 2022 peak of 36, which it hit Monday, to around 30 on Friday, a sign of easing tensions. Meanwhile, while the price of WTI crude oil slipped from Sunday’s multiyear high $130 of barrel to $109 a pop. Markets have been expecting heavy restrictions on Russian oil, some of which the U.S. has already imposed, and that would reduce the global supply and bring about even more burdensome inflation. Meanwhile, a completely redesigned attachment menu appears when sending multiple photos or vides. Users can tap "X selected" (X being the number of items) at the top of the panel to preview how the album will look in the chat when it's sent, as well as rearrange or remove selected media.
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