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Oirad-Kalmyk activist nomto küükn has written a manifesto, a supremely important text in the context of the decolonial movement in russia. Written from the experience of living one's own otherness, it speaks honestly about the different stages of accepting one's identity, politicizes ethnicity, and offers not a closed, but multiple interpretations of what it might mean to be Oirad-Kalmyk. Entering into dialogue with texts by non-white feminists such as Audrey Lorde and Sarah Ahmed, from a position of Indigenous feminism, the manifesto of nomto küükn stretches connections across generations and contexts of feminist thought, continuing the work of politicizing emotion, difference, and identity. Doing so makes loving and accepting one's people an act of resistance to the colonial machines of erasure, oppression, and shame.

Read the full text on beda.media, and the fragments—in cards.

We prepared this text in collaboration with Oirad-Kalmyk activist movement Oirad Jisan.



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Oirad-Kalmyk activist nomto küükn has written a manifesto, a supremely important text in the context of the decolonial movement in russia. Written from the experience of living one's own otherness, it speaks honestly about the different stages of accepting one's identity, politicizes ethnicity, and offers not a closed, but multiple interpretations of what it might mean to be Oirad-Kalmyk. Entering into dialogue with texts by non-white feminists such as Audrey Lorde and Sarah Ahmed, from a position of Indigenous feminism, the manifesto of nomto küükn stretches connections across generations and contexts of feminist thought, continuing the work of politicizing emotion, difference, and identity. Doing so makes loving and accepting one's people an act of resistance to the colonial machines of erasure, oppression, and shame.

Read the full text on beda.media, and the fragments—in cards.

We prepared this text in collaboration with Oirad-Kalmyk activist movement Oirad Jisan.

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For tech stocks, “the main thing is yields,” Essaye said. READ MORE "Russians are really disconnected from the reality of what happening to their country," Andrey said. "So Telegram has become essential for understanding what's going on to the Russian-speaking world." The next bit isn’t clear, but Durov reportedly claimed that his resignation, dated March 21st, was an April Fools’ prank. TechCrunch implies that it was a matter of principle, but it’s hard to be clear on the wheres, whos and whys. Similarly, on April 17th, the Moscow Times quoted Durov as saying that he quit the company after being pressured to reveal account details about Ukrainians protesting the then-president Viktor Yanukovych. The account, "War on Fakes," was created on February 24, the same day Russian President Vladimir Putin announced a "special military operation" and troops began invading Ukraine. The page is rife with disinformation, according to The Atlantic Council's Digital Forensic Research Lab, which studies digital extremism and published a report examining the channel.
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