عن عائشة أم المؤمنين، قالت: «تهجَّد النَّبي ﷺ في بيتي، فسمع صوت عَبَّادٍ يُصلي في الْمسجد، فقال: يا عائشة، أَصوت عَبَّادٍ هذا؟ قلت: نعم. قال: «اللهم ارحم عَبَّادًا».
عن عائشة أم المؤمنين، قالت: «تهجَّد النَّبي ﷺ في بيتي، فسمع صوت عَبَّادٍ يُصلي في الْمسجد، فقال: يا عائشة، أَصوت عَبَّادٍ هذا؟ قلت: نعم. قال: «اللهم ارحم عَبَّادًا».
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Recently, Durav wrote on his Telegram channel that users' right to privacy, in light of the war in Ukraine, is "sacred, now more than ever." "He has kind of an old-school cyber-libertarian world view where technology is there to set you free," Maréchal said. Some people used the platform to organize ahead of the storming of the U.S. Capitol in January 2021, and last month Senator Mark Warner sent a letter to Durov urging him to curb Russian information operations on Telegram. Right now the digital security needs of Russians and Ukrainians are very different, and they lead to very different caveats about how to mitigate the risks associated with using Telegram. For Ukrainians in Ukraine, whose physical safety is at risk because they are in a war zone, digital security is probably not their highest priority. They may value access to news and communication with their loved ones over making sure that all of their communications are encrypted in such a manner that they are indecipherable to Telegram, its employees, or governments with court orders. Just days after Russia invaded Ukraine, Durov wrote that Telegram was "increasingly becoming a source of unverified information," and he worried about the app being used to "incite ethnic hatred."
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