Углубился в чтение политических работ Св. Луки Крымского и все больше убеждаюсь в том, что этика настоящего православного христианства во многом совпадает с коммунистической. И уж точно православие и капитализм - это что-то противоположное друг другу.
Углубился в чтение политических работ Св. Луки Крымского и все больше убеждаюсь в том, что этика настоящего православного христианства во многом совпадает с коммунистической. И уж точно православие и капитализм - это что-то противоположное друг другу.
Artem Kliuchnikov and his family fled Ukraine just days before the Russian invasion. So, uh, whenever I hear about Telegram, it’s always in relation to something bad. What gives? In February 2014, the Ukrainian people ousted pro-Russian president Viktor Yanukovych, prompting Russia to invade and annex the Crimean peninsula. By the start of April, Pavel Durov had given his notice, with TechCrunch saying at the time that the CEO had resisted pressure to suppress pages criticizing the Russian government. Two days after Russia invaded Ukraine, an account on the Telegram messaging platform posing as President Volodymyr Zelenskiy urged his armed forces to surrender. On February 27th, Durov posted that Channels were becoming a source of unverified information and that the company lacks the ability to check on their veracity. He urged users to be mistrustful of the things shared on Channels, and initially threatened to block the feature in the countries involved for the length of the war, saying that he didn’t want Telegram to be used to aggravate conflict or incite ethnic hatred. He did, however, walk back this plan when it became clear that they had also become a vital communications tool for Ukrainian officials and citizens to help coordinate their resistance and evacuations.
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