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The year is 1517. It is the day before All Saints Day, an important church festival for all devout Catholics. But something besides All Saints Day is on the minds of many people in Wittenberg, Germany. On the streets and in the shops townspeople and students are excitedly discussing something that interests and troubles them very much. As they talk, some of them point to papers they have in their hands. Let us listen in on one of the groups. “Where did you get that letter of indulgence?” “From a priest called John Tetzel. He is selling them in Jueterbock. Tetzel says that God will not punish anyone who buys an indulgence letter like this. He will not have to go to purgatory when he dies.”

“You better tell Dr. Luther about that paper and what John Tetzel is doing. I don’t think Dr. Luther will approve of it. And I’m sure that he will not like what you did. Don’t you remember that he preached a very strong sermon against the misuse of indulgences last February? Some students also told me that Luther knows what Tetzel is up to and that he is going to do something about it. Look, there is Luther now.”

They look up and see Luther walking down the steps of the Augustinian Cloister. In one hand he has a large sheet of paper, in the other a hammer. He walks resolutely down the path toward the Market Place. As he passes by the students and other groups of people, he greets them cordially but does not pause to visit with them as is his usual custom. His mind is occupied with what is written on the paper and with what he is about to do. His destination is the Castle Church. After a fifteen minute walk, he reaches the main door on the north side of the building. Without hesitation he holds the sheet of paper up, and with a few hammer blows nails it to the Castle Church door.

There was really nothing that seemed unusual in what Martin Luther had done. The church door was often used as a bulletin board for notices and news items. Nor did Luther think that what he had written would arouse more than the usual interest. His message was a list of 95 theses, or statements. In them he expressed his opinion about the sale of indulgences and the forgiveness of sins.

In the introduction, he invited his fellow professors and others to debate the theses with him. Little did Luther realize that his actions on October 31, 1517, would mark the beginning of a great reformation of the church and of the return of the pure word of God to the people of the world.



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The year is 1517. It is the day before All Saints Day, an important church festival for all devout Catholics. But something besides All Saints Day is on the minds of many people in Wittenberg, Germany. On the streets and in the shops townspeople and students are excitedly discussing something that interests and troubles them very much. As they talk, some of them point to papers they have in their hands. Let us listen in on one of the groups. “Where did you get that letter of indulgence?” “From a priest called John Tetzel. He is selling them in Jueterbock. Tetzel says that God will not punish anyone who buys an indulgence letter like this. He will not have to go to purgatory when he dies.”

“You better tell Dr. Luther about that paper and what John Tetzel is doing. I don’t think Dr. Luther will approve of it. And I’m sure that he will not like what you did. Don’t you remember that he preached a very strong sermon against the misuse of indulgences last February? Some students also told me that Luther knows what Tetzel is up to and that he is going to do something about it. Look, there is Luther now.”

They look up and see Luther walking down the steps of the Augustinian Cloister. In one hand he has a large sheet of paper, in the other a hammer. He walks resolutely down the path toward the Market Place. As he passes by the students and other groups of people, he greets them cordially but does not pause to visit with them as is his usual custom. His mind is occupied with what is written on the paper and with what he is about to do. His destination is the Castle Church. After a fifteen minute walk, he reaches the main door on the north side of the building. Without hesitation he holds the sheet of paper up, and with a few hammer blows nails it to the Castle Church door.

There was really nothing that seemed unusual in what Martin Luther had done. The church door was often used as a bulletin board for notices and news items. Nor did Luther think that what he had written would arouse more than the usual interest. His message was a list of 95 theses, or statements. In them he expressed his opinion about the sale of indulgences and the forgiveness of sins.

In the introduction, he invited his fellow professors and others to debate the theses with him. Little did Luther realize that his actions on October 31, 1517, would mark the beginning of a great reformation of the church and of the return of the pure word of God to the people of the world.

BY Diet of Worms


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"And that set off kind of a battle royale for control of the platform that Durov eventually lost," said Nathalie Maréchal of the Washington advocacy group Ranking Digital Rights. At its heart, Telegram is little more than a messaging app like WhatsApp or Signal. But it also offers open channels that enable a single user, or a group of users, to communicate with large numbers in a method similar to a Twitter account. This has proven to be both a blessing and a curse for Telegram and its users, since these channels can be used for both good and ill. Right now, as Wired reports, the app is a key way for Ukrainians to receive updates from the government during the invasion. In a message on his Telegram channel recently recounting the episode, Durov wrote: "I lost my company and my home, but would do it again – without hesitation." Messages are not fully encrypted by default. That means the company could, in theory, access the content of the messages, or be forced to hand over the data at the request of a government. At the start of 2018, the company attempted to launch an Initial Coin Offering (ICO) which would enable it to enable payments (and earn the cash that comes from doing so). The initial signals were promising, especially given Telegram’s user base is already fairly crypto-savvy. It raised an initial tranche of cash – worth more than a billion dollars – to help develop the coin before opening sales to the public. Unfortunately, third-party sales of coins bought in those initial fundraising rounds raised the ire of the SEC, which brought the hammer down on the whole operation. In 2020, officials ordered Telegram to pay a fine of $18.5 million and hand back much of the cash that it had raised.
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