What defines a caress — as opposed to touching, grasping, holding and taking — is an absorbed languor that almost forgets itself. It abandons the intellect’s intentional deliberation and delivers itself over to the presence of the other’s body as experienced through one’s own. The seat of consciousness moves from the mind to stomach, and one feels compromised and vulnerable amidst the world.
The “shiver of pleasure” brings forth embodiment, but if one becomes reflexively conscious of it and begins to seek it as a goal one loses sight of the Being of the other, who instead becomes an object of one’s subjectivity. If this occurs, eros is defeated for one can never possess the transcendent Beauty of the other as “object.” All of one’s grasping and penetrating, and ultimately even one’s climax of pleasure, become pervaded by the torturous refusal of surfaces.
— Jason Reza Jorjani, LOVERS OF SOPHIA
Image: Isaac Abrams, Cosmoerotico, 1969
The “shiver of pleasure” brings forth embodiment, but if one becomes reflexively conscious of it and begins to seek it as a goal one loses sight of the Being of the other, who instead becomes an object of one’s subjectivity. If this occurs, eros is defeated for one can never possess the transcendent Beauty of the other as “object.” All of one’s grasping and penetrating, and ultimately even one’s climax of pleasure, become pervaded by the torturous refusal of surfaces.
— Jason Reza Jorjani, LOVERS OF SOPHIA
Image: Isaac Abrams, Cosmoerotico, 1969
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What defines a caress — as opposed to touching, grasping, holding and taking — is an absorbed languor that almost forgets itself. It abandons the intellect’s intentional deliberation and delivers itself over to the presence of the other’s body as experienced through one’s own. The seat of consciousness moves from the mind to stomach, and one feels compromised and vulnerable amidst the world.
The “shiver of pleasure” brings forth embodiment, but if one becomes reflexively conscious of it and begins to seek it as a goal one loses sight of the Being of the other, who instead becomes an object of one’s subjectivity. If this occurs, eros is defeated for one can never possess the transcendent Beauty of the other as “object.” All of one’s grasping and penetrating, and ultimately even one’s climax of pleasure, become pervaded by the torturous refusal of surfaces.
— Jason Reza Jorjani, LOVERS OF SOPHIA
Image: Isaac Abrams, Cosmoerotico, 1969
The “shiver of pleasure” brings forth embodiment, but if one becomes reflexively conscious of it and begins to seek it as a goal one loses sight of the Being of the other, who instead becomes an object of one’s subjectivity. If this occurs, eros is defeated for one can never possess the transcendent Beauty of the other as “object.” All of one’s grasping and penetrating, and ultimately even one’s climax of pleasure, become pervaded by the torturous refusal of surfaces.
— Jason Reza Jorjani, LOVERS OF SOPHIA
Image: Isaac Abrams, Cosmoerotico, 1969
BY Prometheism
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