We do not hate authority, but those who exercise it without being worthy of it. These parasitic entities of a bureaucratic apparatus that act in the name of a predatory and rotten state are enemies of all people and their proper identities. Our law is written in heaven, projected in the hearts of a few, and it can never be put on paper, but we know it from the blood.
Extract from The Anarcho-Fascist Manifesto
Extract from The Anarcho-Fascist Manifesto
Forwarded from National Anarchism (πΈππ π½ππππππ)
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The progressive Brehon laws of stateless Ireland
Forwarded from National Anarchism (πΈππ π½ππππππ)
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Insight into the Brehon laws of Ireland
Forwarded from National Anarchism
LΓ‘ FhΓ©ile PΓ‘draig sona dhuit
Happy St. Patrick's Day π
Happy St. Patrick's Day π
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"The State is only a means to an end. Its end and its purpose are to preserve and promote a community of human beings who are physically as well as spiritually kindred... States which do not serve this purpose have no justification for their existence. They are monstrosities."
β Mein Kampf, 'The State'
β Mein Kampf, 'The State'
Forwarded from National Anarchism
"With a higher moral, nature will come a restriction on the multiplication of the inferior."
β Herbert Spencer
β Herbert Spencer
Forwarded from π»ππ πΉπππππππππ
πππππππ ππππππ
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Adolf Hitler's financial miracle.
Why Geoists and Market Anarchists Can and Should Be Friends, by Gil Guillory and Fred Foldvary β anti-state.com
https://archive.ph/2013.12.03-184216/http://www.anti-state.com/geo/foldvary2.html
https://archive.ph/2013.12.03-184216/http://www.anti-state.com/geo/foldvary2.html
archive.ph
Why Geoists and Market Anarchists Can and Should Be Friends, by Gil Gβ¦
archived 15 Aug 2023 01:13:36 UTC
Forwarded from Liberty Collective Anarchy Memes (Liberty Rising)
This was anarchy and it had very powerful kings
w-j-whitman-a-brief-intro-to-anarcho-distributism.pdf
76.5 KB
A Brief Intro to Anarcho-Distributism
By W. J. Whitman
Excerpt from intro;
As an anarchist, the anarcho-distributist is ultimately looking for the total abolition of the State. However, the anarcho-distributist is realistic about the role that the government plays in existing society and will continue to play in the immediate future. We see distributism as a steppingstone on the way to voluntaryism (voluntary government), which will open up the market to competition in every sphereβfree banking, competing currencies, competing βpoliceβ services in the same area, competing defense forces, etc. This voluntaryist State, which allows voluntary agencies on the free market to compete with it in every way, will ultimately βwither awayβ as free competitors in defense, security, law, banking, etc. reduce it to a non-governmental status as just another competitive firm in the free market.
By W. J. Whitman
Excerpt from intro;
As an anarchist, the anarcho-distributist is ultimately looking for the total abolition of the State. However, the anarcho-distributist is realistic about the role that the government plays in existing society and will continue to play in the immediate future. We see distributism as a steppingstone on the way to voluntaryism (voluntary government), which will open up the market to competition in every sphereβfree banking, competing currencies, competing βpoliceβ services in the same area, competing defense forces, etc. This voluntaryist State, which allows voluntary agencies on the free market to compete with it in every way, will ultimately βwither awayβ as free competitors in defense, security, law, banking, etc. reduce it to a non-governmental status as just another competitive firm in the free market.
Forwarded from Brehon Academy Channel
Around 800 CE, Ireland had many small kingdoms, tuatha, under a Gaelic system with no central state.
Over 100 existed, each led by a rΓ tΓΊaithe, varying from 80β150 due to shifting borders.
Above them, rΓ ruirech ruled clusters, with dynasties like UΓ NΓ©ill (north) or EΓ³ganachta (Munster) as rΓ cΓ³icid.
The ard rΓ at Tara was symbolic, per texts like the Annals of Ulster. UΓ NΓ©ill (split into CenΓ©l Conaill and CenΓ©l nEΓ³gain), Connachta (west), Laigin (east), and Munsterβs EΓ³ganachta were key, with DΓ‘l Riata linking to Scotland.
Kings used cattle wealth and Brehon Law, while monasteries like Armagh grew powerful.
Norse raids hit coasts by 800, but inland kingdoms held.
This kin-based system lasted until Viking and Norman shifts.
Over 100 existed, each led by a rΓ tΓΊaithe, varying from 80β150 due to shifting borders.
Above them, rΓ ruirech ruled clusters, with dynasties like UΓ NΓ©ill (north) or EΓ³ganachta (Munster) as rΓ cΓ³icid.
The ard rΓ at Tara was symbolic, per texts like the Annals of Ulster. UΓ NΓ©ill (split into CenΓ©l Conaill and CenΓ©l nEΓ³gain), Connachta (west), Laigin (east), and Munsterβs EΓ³ganachta were key, with DΓ‘l Riata linking to Scotland.
Kings used cattle wealth and Brehon Law, while monasteries like Armagh grew powerful.
Norse raids hit coasts by 800, but inland kingdoms held.
This kin-based system lasted until Viking and Norman shifts.
pdfcoffee.com-whitman-x27on-anarcho-monarchismx27.pdf
70.2 KB
On Anarcho-Monarchism
By W. J. Whitman
Extract;
"Representative βdemocracyβ is the worst form of government. Classical medievalist monarchy is clearly superior to modern βdemocracy.β I am an anarcho-monarchist. I am an
anarchist insofar as I believe that anarchism (i.e. government through voluntary associations and
interactions) is the best possible system and the ideal to which we ought to strive; yet I am a monarchist insofar as I hold that monarchy is the best form of statist government. I would prefer
no state whatsoever; but if we must have states, then let them all be hereditary monarchies like those of medieval times."
By W. J. Whitman
Extract;
"Representative βdemocracyβ is the worst form of government. Classical medievalist monarchy is clearly superior to modern βdemocracy.β I am an anarcho-monarchist. I am an
anarchist insofar as I believe that anarchism (i.e. government through voluntary associations and
interactions) is the best possible system and the ideal to which we ought to strive; yet I am a monarchist insofar as I hold that monarchy is the best form of statist government. I would prefer
no state whatsoever; but if we must have states, then let them all be hereditary monarchies like those of medieval times."
Under the Russian monarchy, there were no direct taxes. Taxes were collected from the villages, rather than from the people individually. The people worked land that was collectively owned (although they also had private property), and taxes were taken out of the excess produce of the community.
This meant that there was no redistribution of property between the various special interest groups and classes within Russian society.
β W. J. Whitman, On Anarcho-Monarchism
This meant that there was no redistribution of property between the various special interest groups and classes within Russian society.
β W. J. Whitman, On Anarcho-Monarchism