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Norman Lindsay - The Coming of War, 1915, illustration from Leon Gellert’s ‘Songs of a Campaign’, 1917
T.S. Eliot, from “Little Gidding,” Four Quartets
Sepp Frank - Crux Aeterna
The Banquet of Nitocris, 1890

Nitocris, 6th century BC Babylonian queen and last pharoah of the Sixth Dynasty, invited the murderers of her brother to a banquet, then flooded the sealed chamber from the Nile — Cassell’s Illustrated Universal History, Vol. I - Early and Greek History, by Edmund Ollier
Paracelsus, The Mysteries of the Twelve Signs of the Zodiac, 17th century
The recognition of uncertainty and thrownness is likely to cause existential anxiety, which is simply characteristic of being. Existential anxiety is normal and healthy if ‘one can accept the responsibility for choice but recognize the potentiality of tragedy’. When existential anxiety cannot be accepted, that anxiety becomes neurotic. Though conceptualized in different ways, neurotic anxiety in general may be understood as a fear of Dasein loss. Some may suffer from a 'stuck’ Dasein, in which the freedom to make decisions is gone; others may feel ontological insecurity, in which they cannot take existence for granted and contrive ways of forcing life to be more 'real’. In addition, neurotic anxiety may also be caused by a perceived inability to understand and interact in the world, what Frankl called 'the existential vacuum’. In these different manners, the 'mentally ill’ inauthentically perceive their world and deny the true possibilities of their Dasein.

Samuel Minier, An “authentic wholeness” synthesis of Jungian and existential analysis
Dave McKean - Nosferatu
Samuel Minier, An “authentic wholeness” synthesis of Jungian and existential analysis
Adrian Gottlieb - Desert, 2024
Julius Klever - Cappuccetto Rosso, 1895
Anaïs Nin, in a diary entry written c. November 1932 featured in The Diary of Anaïs Nin, Vol. I: 1931-1934
The neurotic who tries to wriggle out of the necessity of living wins nothing and only burdens himself with a constant foretaste of aging and dying, which must appear especially cruel on account of the total emptiness and meaninglessness of his life.

Carl Jung, Symbols of Transformation
2025/01/20 03:34:31
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