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Oirad-Kalmyk activist nomto küükn has written a manifesto, a supremely important text in the context of the decolonial movement in russia. Written from the experience of living one's own otherness, it speaks honestly about the different stages of accepting one's identity, politicizes ethnicity, and offers not a closed, but multiple interpretations of what it might mean to be Oirad-Kalmyk. Entering into dialogue with texts by non-white feminists such as Audrey Lorde and Sarah Ahmed, from a position of Indigenous feminism, the manifesto of nomto küükn stretches connections across generations and contexts of feminist thought, continuing the work of politicizing emotion, difference, and identity. Doing so makes loving and accepting one's people an act of resistance to the colonial machines of erasure, oppression, and shame.

Read the full text on beda.media, and the fragments—in cards.

We prepared this text in collaboration with Oirad-Kalmyk activist movement Oirad Jisan.



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Oirad-Kalmyk activist nomto küükn has written a manifesto, a supremely important text in the context of the decolonial movement in russia. Written from the experience of living one's own otherness, it speaks honestly about the different stages of accepting one's identity, politicizes ethnicity, and offers not a closed, but multiple interpretations of what it might mean to be Oirad-Kalmyk. Entering into dialogue with texts by non-white feminists such as Audrey Lorde and Sarah Ahmed, from a position of Indigenous feminism, the manifesto of nomto küükn stretches connections across generations and contexts of feminist thought, continuing the work of politicizing emotion, difference, and identity. Doing so makes loving and accepting one's people an act of resistance to the colonial machines of erasure, oppression, and shame.

Read the full text on beda.media, and the fragments—in cards.

We prepared this text in collaboration with Oirad-Kalmyk activist movement Oirad Jisan.

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"He has kind of an old-school cyber-libertarian world view where technology is there to set you free," Maréchal said. Andrey, a Russian entrepreneur living in Brazil who, fearing retaliation, asked that NPR not use his last name, said Telegram has become one of the few places Russians can access independent news about the war. The War on Fakes channel has repeatedly attempted to push conspiracies that footage from Ukraine is somehow being falsified. One post on the channel from February 24 claimed without evidence that a widely viewed photo of a Ukrainian woman injured in an airstrike in the city of Chuhuiv was doctored and that the woman was seen in a different photo days later without injuries. The post, which has over 600,000 views, also baselessly claimed that the woman's blood was actually makeup or grape juice. He floated the idea of restricting the use of Telegram in Ukraine and Russia, a suggestion that was met with fierce opposition from users. Shortly after, Durov backed off the idea. "This time we received the coordinates of enemy vehicles marked 'V' in Kyiv region," it added.
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