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August 10 | MONUMENTOMANIA: how memorials make war possible

In May I released an immersive experience on the critical theory of war monuments; MONUMENTOMANIA will premiere for an English-subtitles-reading audience on 10 August.

trailer and in-game trailer

War is possible in a society where it seems acceptable or natural, and war monuments — statues, memorials and even churches — play a huge role in the desensitisation to war and overt militarisation of societies. There's not much discussion about this because monuments seem to be just stones, but in fact they shape and direct collective memory, influence collective identity and in many ways determine the values of societies. Today, state policies on memorials around the world glorify war, presenting it as inevitable and unavoidable.

This is a project about how monuments shape places of memory, telling people how and what to remember and what example to follow; how power derives legitimacy from monuments and what the cult of glory has to do with it; how monuments influence our emotions and values by investing in the militarisation of societies; how monumentality compromised itself in the 20th century and what is replacing it; whether monuments can do the work of remembering for us and whether people really need to remember as much as monumental culture forces us to.

🎟 Aug 10, 21:00 (UTC+2, Paris local time)
https://wartime.space/mnmnt/en
https://wartime.space/mnmnt/en
https://wartime.space/mnmnt/en

10 августа премьера МОНУМЕНТОМАНИИ с субтитрами на английском и русском языках; пожалуйста, поделитесь этим постом или постом в инсте с теми, кому это может быть интересно; у меня из англоязычной аудитории только итальянцы из тиндера; и приходите, кто ещё не видел, это если не последний, то предпоследний раз, когда я показываю этот проект.

спасибо и ура 🙏🫥



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August 10 | MONUMENTOMANIA: how memorials make war possible

In May I released an immersive experience on the critical theory of war monuments; MONUMENTOMANIA will premiere for an English-subtitles-reading audience on 10 August.

trailer and in-game trailer

War is possible in a society where it seems acceptable or natural, and war monuments — statues, memorials and even churches — play a huge role in the desensitisation to war and overt militarisation of societies. There's not much discussion about this because monuments seem to be just stones, but in fact they shape and direct collective memory, influence collective identity and in many ways determine the values of societies. Today, state policies on memorials around the world glorify war, presenting it as inevitable and unavoidable.

This is a project about how monuments shape places of memory, telling people how and what to remember and what example to follow; how power derives legitimacy from monuments and what the cult of glory has to do with it; how monuments influence our emotions and values by investing in the militarisation of societies; how monumentality compromised itself in the 20th century and what is replacing it; whether monuments can do the work of remembering for us and whether people really need to remember as much as monumental culture forces us to.

🎟 Aug 10, 21:00 (UTC+2, Paris local time)
https://wartime.space/mnmnt/en
https://wartime.space/mnmnt/en
https://wartime.space/mnmnt/en

10 августа премьера МОНУМЕНТОМАНИИ с субтитрами на английском и русском языках; пожалуйста, поделитесь этим постом или постом в инсте с теми, кому это может быть интересно; у меня из англоязычной аудитории только итальянцы из тиндера; и приходите, кто ещё не видел, это если не последний, то предпоследний раз, когда я показываю этот проект.

спасибо и ура 🙏🫥

BY вилисов




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At this point, however, Durov had already been working on Telegram with his brother, and further planned a mobile-first social network with an explicit focus on anti-censorship. Later in April, he told TechCrunch that he had left Russia and had “no plans to go back,” saying that the nation was currently “incompatible with internet business at the moment.” He added later that he was looking for a country that matched his libertarian ideals to base his next startup. But Telegram says people want to keep their chat history when they get a new phone, and they like having a data backup that will sync their chats across multiple devices. And that is why they let people choose whether they want their messages to be encrypted or not. When not turned on, though, chats are stored on Telegram's services, which are scattered throughout the world. But it has "disclosed 0 bytes of user data to third parties, including governments," Telegram states on its website. Again, in contrast to Facebook, Google and Twitter, Telegram's founder Pavel Durov runs his company in relative secrecy from Dubai. For Oleksandra Tsekhanovska, head of the Hybrid Warfare Analytical Group at the Kyiv-based Ukraine Crisis Media Center, the effects are both near- and far-reaching. Although some channels have been removed, the curation process is considered opaque and insufficient by analysts.
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