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Abu Ahya al-Hanafi on Copyright, Intellectual Property, and Sci-Hub:

… Anyone who has studied the issue of copyright from the perspective of Sharia knows that there is ikhtilaf (difference of opinion) on this matter. This is a new issue in fiqh (Islamic jurisprudence), so there can be no absolute certainty about it.

… Why then, after purchasing a book with my own money, do I not have the right to share it online for free?

However, I acknowledge the ikhtilaf on this issue and respect the opposing viewpoint—though I do not share it—with one exception: when it comes to religious and, more broadly, scientific knowledge. It is my firm belief that access to important and necessary information should be available to everyone.

Have you heard of Sci-Hub? If not, take some time to Google it. I am convinced that it is absolutely remarkable and that we should follow their example. Knowledge should be accessible to everyone, regardless of where they live or whether they have the means to purchase books.

7. Supporting knowledge, including Islamic sciences, is undoubtedly one of the most important deeds. Supporting dawah (Islamic preaching) is even more crucial than helping the poor. Providing people with nourishment for the Hereafter is more valuable and honorable than feeding them in this world.

I hope Muslims begin to understand this. But this support should never be associated with restricting access to beneficial information, prohibiting copying, or imposing limitations on sharing materials.

What if Imam al-Bukhari had prohibited copying his Sahih?
What if Imam al-Shafi'i had placed copyright on *Al-Umm*?
What if Imam al-Ghazali had required royalties for his books to be paid to his heirs?

Therefore, while I respect the position of those who recognize the legitimacy of copyright in general, I am convinced that scientific, religious, and any other knowledge essential for life and work should be freely distributed and available 24/7.

By restricting access to such knowledge, we are enabling the contagious ignorance that continues to grow and spread around us.

Everyone can contribute to this cause:
- Buy a useful e-book and make it publicly available.
- Scan and share a valuable paper book.

Yes, support authors financially, buy their books—but do not deprive access to those who, for one reason or another, cannot afford to purchase them.



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Abu Ahya al-Hanafi on Copyright, Intellectual Property, and Sci-Hub:

… Anyone who has studied the issue of copyright from the perspective of Sharia knows that there is ikhtilaf (difference of opinion) on this matter. This is a new issue in fiqh (Islamic jurisprudence), so there can be no absolute certainty about it.

… Why then, after purchasing a book with my own money, do I not have the right to share it online for free?

However, I acknowledge the ikhtilaf on this issue and respect the opposing viewpoint—though I do not share it—with one exception: when it comes to religious and, more broadly, scientific knowledge. It is my firm belief that access to important and necessary information should be available to everyone.

Have you heard of Sci-Hub? If not, take some time to Google it. I am convinced that it is absolutely remarkable and that we should follow their example. Knowledge should be accessible to everyone, regardless of where they live or whether they have the means to purchase books.

7. Supporting knowledge, including Islamic sciences, is undoubtedly one of the most important deeds. Supporting dawah (Islamic preaching) is even more crucial than helping the poor. Providing people with nourishment for the Hereafter is more valuable and honorable than feeding them in this world.

I hope Muslims begin to understand this. But this support should never be associated with restricting access to beneficial information, prohibiting copying, or imposing limitations on sharing materials.

What if Imam al-Bukhari had prohibited copying his Sahih?
What if Imam al-Shafi'i had placed copyright on *Al-Umm*?
What if Imam al-Ghazali had required royalties for his books to be paid to his heirs?

Therefore, while I respect the position of those who recognize the legitimacy of copyright in general, I am convinced that scientific, religious, and any other knowledge essential for life and work should be freely distributed and available 24/7.

By restricting access to such knowledge, we are enabling the contagious ignorance that continues to grow and spread around us.

Everyone can contribute to this cause:
- Buy a useful e-book and make it publicly available.
- Scan and share a valuable paper book.

Yes, support authors financially, buy their books—but do not deprive access to those who, for one reason or another, cannot afford to purchase them.

BY Sci-Hub




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I want a secure messaging app, should I use Telegram? The gold standard of encryption, known as end-to-end encryption, where only the sender and person who receives the message are able to see it, is available on Telegram only when the Secret Chat function is enabled. Voice and video calls are also completely encrypted. Telegram boasts 500 million users, who share information individually and in groups in relative security. But Telegram's use as a one-way broadcast channel — which followers can join but not reply to — means content from inauthentic accounts can easily reach large, captive and eager audiences. The company maintains that it cannot act against individual or group chats, which are “private amongst their participants,” but it will respond to requests in relation to sticker sets, channels and bots which are publicly available. During the invasion of Ukraine, Pavel Durov has wrestled with this issue a lot more prominently than he has before. Channels like Donbass Insider and Bellum Acta, as reported by Foreign Policy, started pumping out pro-Russian propaganda as the invasion began. So much so that the Ukrainian National Security and Defense Council issued a statement labeling which accounts are Russian-backed. Ukrainian officials, in potential violation of the Geneva Convention, have shared imagery of dead and captured Russian soldiers on the platform. On February 27th, Durov posted that Channels were becoming a source of unverified information and that the company lacks the ability to check on their veracity. He urged users to be mistrustful of the things shared on Channels, and initially threatened to block the feature in the countries involved for the length of the war, saying that he didn’t want Telegram to be used to aggravate conflict or incite ethnic hatred. He did, however, walk back this plan when it became clear that they had also become a vital communications tool for Ukrainian officials and citizens to help coordinate their resistance and evacuations.
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