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Therefore, the third, and indeed instrumental, cause of justification is faith, which makes that which was alien by acquisition, become proper by application.
29.This faith, therefore, is considered in two ways: first, absolutely, and in itself, as a certain virtue, habit, and quality; then, relatively, as it regards the promise, looking to Christ as its correlate and object. 30.In its first sense, the power of justification cannot be attributed to faith. In this respect, it is only the work of one commandment of the Decalogue, namely the first; whereas for the justification of man, the fulfillment of not just one but all commandments are required. 31.Furthermore, since it is imperfect when considered in itself, in this regard it rather needs the mercy of God to cover its imperfection than to merit the mercy of God. 32.Thirdly, because even if it were absolutely perfect, it would still be owed, as it is commanded by the law. However, what we are obligated to by debt cannot merit anything before God.[92] 33.Faith justifies insofar as it is considered relatively, or as it looks outside itself to Christ, embraces Him, and apprehends Him.
35.From this, it is clearly evident that faith in justification, as such, regards nothing in man, such that it does not even regard itself, but wholly turns man away from everything in him to Christ alone, as the sole and unique Redeemer of the human race. 36.Therefore, Paul also says that faith is imputed to us for righteousness.[93] Not on account of its own condition, quality, or merit, but on account of the dignity of the one it apprehends. Just as a ring is said to be worth hundreds of gold coins because of the gem it contains, not because the ring itself is worth so much on its own, but because of the gem, which is far nobler and most excellent.
Hunnius, Aegidius. Propositions on the Principal Articles of the Christian Religion: which in this Troubled Age of Ours are Drawn into Controversy (pp. 108-109). Smalkald Press. Kindle Edition.
Therefore, the third, and indeed instrumental, cause of justification is faith, which makes that which was alien by acquisition, become proper by application.
29.This faith, therefore, is considered in two ways: first, absolutely, and in itself, as a certain virtue, habit, and quality; then, relatively, as it regards the promise, looking to Christ as its correlate and object. 30.In its first sense, the power of justification cannot be attributed to faith. In this respect, it is only the work of one commandment of the Decalogue, namely the first; whereas for the justification of man, the fulfillment of not just one but all commandments are required. 31.Furthermore, since it is imperfect when considered in itself, in this regard it rather needs the mercy of God to cover its imperfection than to merit the mercy of God. 32.Thirdly, because even if it were absolutely perfect, it would still be owed, as it is commanded by the law. However, what we are obligated to by debt cannot merit anything before God.[92] 33.Faith justifies insofar as it is considered relatively, or as it looks outside itself to Christ, embraces Him, and apprehends Him.
35.From this, it is clearly evident that faith in justification, as such, regards nothing in man, such that it does not even regard itself, but wholly turns man away from everything in him to Christ alone, as the sole and unique Redeemer of the human race. 36.Therefore, Paul also says that faith is imputed to us for righteousness.[93] Not on account of its own condition, quality, or merit, but on account of the dignity of the one it apprehends. Just as a ring is said to be worth hundreds of gold coins because of the gem it contains, not because the ring itself is worth so much on its own, but because of the gem, which is far nobler and most excellent.
Hunnius, Aegidius. Propositions on the Principal Articles of the Christian Religion: which in this Troubled Age of Ours are Drawn into Controversy (pp. 108-109). Smalkald Press. Kindle Edition.
BY Diet of Worms
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Multiple pro-Kremlin media figures circulated the post's false claims, including prominent Russian journalist Vladimir Soloviev and the state-controlled Russian outlet RT, according to the DFR Lab's report. Meanwhile, a completely redesigned attachment menu appears when sending multiple photos or vides. Users can tap "X selected" (X being the number of items) at the top of the panel to preview how the album will look in the chat when it's sent, as well as rearrange or remove selected media. However, the perpetrators of such frauds are now adopting new methods and technologies to defraud the investors. Pavel Durov, Telegram's CEO, is known as "the Russian Mark Zuckerberg," for co-founding VKontakte, which is Russian for "in touch," a Facebook imitator that became the country's most popular social networking site. For Oleksandra Tsekhanovska, head of the Hybrid Warfare Analytical Group at the Kyiv-based Ukraine Crisis Media Center, the effects are both near- and far-reaching.
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