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Oirad-Kalmyk activist nomto küükn has written a manifesto, a supremely important text in the context of the decolonial movement in russia. Written from the experience of living one's own otherness, it speaks honestly about the different stages of accepting one's identity, politicizes ethnicity, and offers not a closed, but multiple interpretations of what it might mean to be Oirad-Kalmyk. Entering into dialogue with texts by non-white feminists such as Audrey Lorde and Sarah Ahmed, from a position of Indigenous feminism, the manifesto of nomto küükn stretches connections across generations and contexts of feminist thought, continuing the work of politicizing emotion, difference, and identity. Doing so makes loving and accepting one's people an act of resistance to the colonial machines of erasure, oppression, and shame.

Read the full text on beda.media, and the fragments—in cards.

We prepared this text in collaboration with Oirad-Kalmyk activist movement Oirad Jisan.



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Oirad-Kalmyk activist nomto küükn has written a manifesto, a supremely important text in the context of the decolonial movement in russia. Written from the experience of living one's own otherness, it speaks honestly about the different stages of accepting one's identity, politicizes ethnicity, and offers not a closed, but multiple interpretations of what it might mean to be Oirad-Kalmyk. Entering into dialogue with texts by non-white feminists such as Audrey Lorde and Sarah Ahmed, from a position of Indigenous feminism, the manifesto of nomto küükn stretches connections across generations and contexts of feminist thought, continuing the work of politicizing emotion, difference, and identity. Doing so makes loving and accepting one's people an act of resistance to the colonial machines of erasure, oppression, and shame.

Read the full text on beda.media, and the fragments—in cards.

We prepared this text in collaboration with Oirad-Kalmyk activist movement Oirad Jisan.

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Right now the digital security needs of Russians and Ukrainians are very different, and they lead to very different caveats about how to mitigate the risks associated with using Telegram. For Ukrainians in Ukraine, whose physical safety is at risk because they are in a war zone, digital security is probably not their highest priority. They may value access to news and communication with their loved ones over making sure that all of their communications are encrypted in such a manner that they are indecipherable to Telegram, its employees, or governments with court orders. The message was not authentic, with the real Zelenskiy soon denying the claim on his official Telegram channel, but the incident highlighted a major problem: disinformation quickly spreads unchecked on the encrypted app. However, the perpetrators of such frauds are now adopting new methods and technologies to defraud the investors. Ukrainian forces have since put up a strong resistance to the Russian troops amid the war that has left hundreds of Ukrainian civilians, including children, dead, according to the United Nations. Ukrainian and international officials have accused Russia of targeting civilian populations with shelling and bombardments. The War on Fakes channel has repeatedly attempted to push conspiracies that footage from Ukraine is somehow being falsified. One post on the channel from February 24 claimed without evidence that a widely viewed photo of a Ukrainian woman injured in an airstrike in the city of Chuhuiv was doctored and that the woman was seen in a different photo days later without injuries. The post, which has over 600,000 views, also baselessly claimed that the woman's blood was actually makeup or grape juice.
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