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11 декабря 1994 года российские войска были введены на территорию Чеченской Республики Ичкерия. У этого события была долгая сложная предыстория и трагические последствия. Совместно с кавказским изданием «Новый Дош» мы готовим публикацию подробной хронологии первой российской войны в Чечне. Собранный к двадцатой годовщине начала войны, впервые этот материал появился в печатном номере журнала «Дош» в 2014 году. Сегодня мы предлагаем небольшую подборку о событиях 1990–1994 годов.
11 декабря 1994 года российские войска были введены на территорию Чеченской Республики Ичкерия. У этого события была долгая сложная предыстория и трагические последствия. Совместно с кавказским изданием «Новый Дош» мы готовим публикацию подробной хронологии первой российской войны в Чечне. Собранный к двадцатой годовщине начала войны, впервые этот материал появился в печатном номере журнала «Дош» в 2014 году. Сегодня мы предлагаем небольшую подборку о событиях 1990–1994 годов.
Listen to the 4th episode of the Bur’yan podcast dedicated to the Crimean Tatars' political history, resilience and struggle against soviet and russian repressive politics after the Crimean Tatars’ deportation in 1944.
The conditions Crimean political prisoners are facing are inhumane — they are being subjected to torture in russian prisons and are not provided with adequate medical help. According to the Crimean Tatar Resource Center, a total of 10,018 violations of fundamental human rights were recorded in the occupied Crimea in 2017-2024, including 6,730 against members of the indigenous Crimean Tatar people. Moreover, this practice is spreading to the newly occupied territories of Ukraine — Zaporizhzhia and Kherson regions.
The only way to stop human rights violations is full de-occupation of all Ukrainian lands.
The conditions Crimean political prisoners are facing are inhumane — they are being subjected to torture in russian prisons and are not provided with adequate medical help. According to the Crimean Tatar Resource Center, a total of 10,018 violations of fundamental human rights were recorded in the occupied Crimea in 2017-2024, including 6,730 against members of the indigenous Crimean Tatar people. Moreover, this practice is spreading to the newly occupied territories of Ukraine — Zaporizhzhia and Kherson regions.
The only way to stop human rights violations is full de-occupation of all Ukrainian lands.
Oirad-Kalmyk activist nomto küükn has written a manifesto, a supremely important text in the context of the decolonial movement in russia. Written from the experience of living one's own otherness, it speaks honestly about the different stages of accepting one's identity, politicizes ethnicity, and offers not a closed, but multiple interpretations of what it might mean to be Oirad-Kalmyk. Entering into dialogue with texts by non-white feminists such as Audrey Lorde and Sarah Ahmed, from a position of Indigenous feminism, the manifesto of nomto küükn stretches connections across generations and contexts of feminist thought, continuing the work of politicizing emotion, difference, and identity. Doing so makes loving and accepting one's people an act of resistance to the colonial machines of erasure, oppression, and shame.
Read the full text on beda.media, and the fragments—in cards.
We prepared this text in collaboration with Oirad-Kalmyk activist movement Oirad Jisan.
Read the full text on beda.media, and the fragments—in cards.
We prepared this text in collaboration with Oirad-Kalmyk activist movement Oirad Jisan.