Daily reminder: Most Kinists or/and z"Christian Nationalists" believe that one race or foreign people are more sinful and are engaged into immoral acts, relative to their own race. Rather than attributing the sinful acts to the flawed nature of human beings that need redemption and the gospel, they associate it with race and genetics. Have a good day!

More than preserving your own race, preserve the fellowship and the Gospel. Do that first, at least.

“[T]he Law hold[s] a sword’s severity, as the tutor does his rod, in order to awe by threatening punishment of the weakness of an imperfect people. Yet, the Gospel has a gentleness by which sins are forgiven.” - St. Ambrose, Ep 68 to Clementianus

Ash Wednesday

What is it? https://www.group-telegram.com/Augsburg1517.com/335

ABC of SCHOLASTIC PHILOSOPHY

If all of them claim to be kinists or "nationalists", then who are the racists?

I'm not asserting that ALL christian nationalists are racist, but I'm just asking them to define what racism is and who the racists are nowadays?

Or "there are no racists" . Is that what a "Christian Nationalist" would say?

#Genuinequestion
#dailyreminder

Dear kinists and christian Nationalists, go to Church and hear the Word. Happy Lord's Day!

Weakest Confessional Lutheran

The office of Christ as mediator has two parts: his sacrifice of himself in our place to make satisfaction for us; and his intercession with the Father on our behalf. This part of His work is called the Sacerdotal Office. “The sacerdotal office consists in this, that Christ holds a middle ground between God and men, who are at variance with each other, so that He offers sacrifice and prayers that He may reconcile man with God.” (Br., 491) Accordingly it is subdivided into two parts, corresponding to the two functions that belong to priests, i. e., the offering of sacrifice and intercessory prayer. … The first part is called satisfaction, by which expression, at the same time, the reason is implied why reconciliation with God was possible only through a sacrifice; because thereby satisfaction was to be rendered to God, who had been offended by our sins, and therefor demanded punishment.[

Halvorson, T. R.. Vicarious Satisfaction in Lutheran Catechisms, Confessions, and Hymns (pp. 20-21). Synoptic Text Information Services, Inc.. Kindle Edition.

...the offering of intercessions on people’s behalf is part of the sacerdotal office of Christ in the state of humiliation. In Isaiah 53: 12 intercessio is mentioned next to satisfactio in its description of the work of Christ: “And He bore the sin of many, and made intercession for the transgressors.” Christ intercedes for

a) all people, even the godless, whose sins He had born also. Example: Luke 23: 34 (intercession generalis),

b) in particular for the faithful as He is the head of the church. Example: John 17 (intercession specialis).

The purpose of intercession is the granting of the forgiveness of sins and the preservation of forgiveness, as is shown in the quotes and examples. The apparent contradiction between Luke 23: 34 and John17: 9 is resolved by 1 Timothy 4: 10. See Baier § 11, p. 123.

In the sacerdotal office of Christ during the days of the flesh [on earth], both natures work together, which has been described in the dogma of the communication of the attributes, in particular in the third genus. See Baier §12, p. 123f; Gerhard, Calov, Quenstedt, pp. 124-126.

Pieper, Franz. Atonement in Confessional Lutheran Theology (pp. 127-128). Synoptic Text Information Services, Inc.. Kindle Edition.