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Jesus and Wisdom

Proverbs 8:22-31 is famous for its description of the wisdom of God as a person or entity—a
deity-level figure who assists God in some way with the creation of the world. The passage is a crucial starting point for the New Testament’s use of Wisdom imagery and terminology for Jesus.

https://www.thedivinecouncil.com/JesusandWisdom.pdf
John 17:21  that they all may be one, just as you, Father, are in me and I am in you, that they also may be in us, in order that the world may believe that you sent me.


The divided and hostile world desperately needs the unifying power of the good news of love (cf. 3:16; 13:34; 17:26). Oneness in the community of believers is modeled on the interrelationship of the Father and the Son (“you are in me and I am in you”).
The fifth petition in this verse once again employs the distinctive address pater (“Father”) and is a prayer for the unity of believers. it is clear that the idea of unity here is modeled on the unique interrelationship of the Father and Son (Word) vividly portrayed in both the pros ton theon (“toward God”) and the theos ēn ho logos (“the Word was God”) of the Prologue (1:1–3).
But what becomes exceedingly striking here is the significant clause in the petition hina kai autoi en hymin ōsin (“may they also be in us”). The petition thus suggests that the oneness of the community is predicated on a direct relationship of the believers with the Godhead.
The oneness or unity here in this fifth petition is rooted in the idea of “indwelling” in the Godhead and calls to mind the major focus of the indwelling pictured in the vine and branches core text of the Farewell Cycle (15:1–11). The world is certainly a hostile place in which Christians live (cf. 15:18–25). Yet they are still called to be fruitful in this environment (cf. 15:5) because they are sent on mission to this world (cf. 15:20), which hates them as it hated Jesus (cf. 15:18).

New American commentary john
Forwarded from Answering Islam
“That Jesus died by crucifixion is almost universally attested in our sources, early and late. We have traditions of Jesus’s bloody execution in independent Gospel sources (Mark, M, L, John, Gospel of Peter), throughout our various epistles and other writings (Hebrews, 1 Peter, Revelation), and certainly in Paul—everywhere in Paul. The crucifixion of Jesus is the core of Paul’s message and is attested abundantly in his writings as one of the—if not the—earliest things that he knew about the man.”

— Did Jesus Exist?: The Historical Argument for Jesus of Nazareth by Bart D. Ehrman
“The role of the Holy Spirit in Bible interpretation means that the unregenerate do not welcome and apply God's truth, though they are able to comprehend many of its statements cognitively.
Obviously unsaved men can mentally grasp something of the objective data of the Bible. Many unbelievers have understood many of the historical facts presented in the Word of God. Some have even followed the logic of certain portions of the Bible. They have cognitively grasped certain objective biblical facts - that certain Bible personalities performed certain tasks, said certain words, went to certain geographical locations, argued with certain points of logic, and so on - yet they do not personally know the God of the Scriptures. "The world through its wisdom did not know him" (1 Cor 1:21). Even with determined and diligent research on a high scholarly level, they are unable to respond to the true divine sense of the Scriptures.[8] The Spirit's illuminating of Christians, then, must include something more than mental apprehension of the Bible of which non-Christians are capable.
Though the unsaved may mentally observe objective data of the Bible, it remains foolishness to them (1 Cor 1:18; 2:14 ). Though perhaps able to follow the logic of Paul's reasoning in his epistles, unbelievers do not "take to heart" the truth involved. The grammar of John 3:16 may be clear to the unsaved, but this does not mean that they receive to their hearts the truth of the verse . The unsaved do not welcome God's truth, because it strikes at the very core of their sinfulness.
Only the saved are able to welcome God's truth. When Paul stated in 1 Corinthians 2:14 that "the man without the Spirit (soulish, unsaved man") does not accept the things that come from the Spirit of God, "he did not mean that an unsaved person is totally incapable of comprehending any of the grammatical data of the Bible. Rather, Paul meant that a nonChristian does not welcome its truth! The Greek word translated "accept" () means "welcome." If "receive" were intended, a different Greek word () would have been used. The verse does not mean that an unsaved person, who is devoid of the Holy Spirit, cannot understand mentally what the Bible is saying; instead it means that he does not welcome its message of redemption to his own heart.[9] He rejects the message, refusing to appropriate it and act on it. By contrast, people in Berea "received (from ) the message with great eagerness" (Acts 17:11), and the Thessalonians "received (from ) the Word... with the joy of the Holy Spirit" (1 Thess 1:6).”


The Role of the Holy Spirit in Hermeneutics

Roy B. Zuck

https://biblicalstudies.org.uk/article_spirit_zuck.html
Forgeries and the Papacy: The Historical Influence and Use of Forgeries in Promotion of the Doctrine of the Papacy

https://christiantruth.com/articles/forgeries/
The Truth About the Talmud

Does the Talmud permit a man to have relations with a girl under three? Despite what some Jew-hating propagandists would have you believe, it does not. In this video, I walk through the passage most often cited in support of that claim and show what is actually being discussed.

https://davidwilber.com/videos/the-truth-about-the-talmud
2025/06/26 05:36:36
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