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"Mythic Communism (with a capital C) is a theory of history, of a classless society that once existed and will, it is hoped, someday return again. It is notoriously messianic in its form. It also relies on a certain notion of totality: once upon a time there were tribes, some day there will be nations, organized entirely on communistic principles: that is, where ‘society’ — the totality itself — regulates social production and therefore inequalities of property will not exist.

Everyday communism (with a small c) can only be understood in contrast by rejecting such totalizing frameworks and examining everyday practice at every level of human life to see where the classic communistic principle of ‘from each according to their abilities, to each according to their needs’ is actually applied. As an expectation of mutual aid, communism in this sense can be seen as the foundation of all human sociality anywhere; as a principle of co-operation, it emerges spontaneously in times of crisis; as solidarity, it underlies almost all relations of social trust.

Everyday communism then is not a larger regulatory body that co-ordinates all economic activity within a single ‘society,’ but a principle that exists in and to some extent forms the necessary foundation of any society or human relations of any kind."

— David Graeber, Communism, 2010



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"Mythic Communism (with a capital C) is a theory of history, of a classless society that once existed and will, it is hoped, someday return again. It is notoriously messianic in its form. It also relies on a certain notion of totality: once upon a time there were tribes, some day there will be nations, organized entirely on communistic principles: that is, where ‘society’ — the totality itself — regulates social production and therefore inequalities of property will not exist.

Everyday communism (with a small c) can only be understood in contrast by rejecting such totalizing frameworks and examining everyday practice at every level of human life to see where the classic communistic principle of ‘from each according to their abilities, to each according to their needs’ is actually applied. As an expectation of mutual aid, communism in this sense can be seen as the foundation of all human sociality anywhere; as a principle of co-operation, it emerges spontaneously in times of crisis; as solidarity, it underlies almost all relations of social trust.

Everyday communism then is not a larger regulatory body that co-ordinates all economic activity within a single ‘society,’ but a principle that exists in and to some extent forms the necessary foundation of any society or human relations of any kind."

— David Graeber, Communism, 2010

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Right now the digital security needs of Russians and Ukrainians are very different, and they lead to very different caveats about how to mitigate the risks associated with using Telegram. For Ukrainians in Ukraine, whose physical safety is at risk because they are in a war zone, digital security is probably not their highest priority. They may value access to news and communication with their loved ones over making sure that all of their communications are encrypted in such a manner that they are indecipherable to Telegram, its employees, or governments with court orders. So, uh, whenever I hear about Telegram, it’s always in relation to something bad. What gives? The Security Service of Ukraine said in a tweet that it was able to effectively target Russian convoys near Kyiv because of messages sent to an official Telegram bot account called "STOP Russian War." At its heart, Telegram is little more than a messaging app like WhatsApp or Signal. But it also offers open channels that enable a single user, or a group of users, to communicate with large numbers in a method similar to a Twitter account. This has proven to be both a blessing and a curse for Telegram and its users, since these channels can be used for both good and ill. Right now, as Wired reports, the app is a key way for Ukrainians to receive updates from the government during the invasion. This ability to mix the public and the private, as well as the ability to use bots to engage with users has proved to be problematic. In early 2021, a database selling phone numbers pulled from Facebook was selling numbers for $20 per lookup. Similarly, security researchers found a network of deepfake bots on the platform that were generating images of people submitted by users to create non-consensual imagery, some of which involved children.
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