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August 10 | MONUMENTOMANIA: how memorials make war possible

In May I released an immersive experience on the critical theory of war monuments; MONUMENTOMANIA will premiere for an English-subtitles-reading audience on 10 August.

trailer and in-game trailer

War is possible in a society where it seems acceptable or natural, and war monuments — statues, memorials and even churches — play a huge role in the desensitisation to war and overt militarisation of societies. There's not much discussion about this because monuments seem to be just stones, but in fact they shape and direct collective memory, influence collective identity and in many ways determine the values of societies. Today, state policies on memorials around the world glorify war, presenting it as inevitable and unavoidable.

This is a project about how monuments shape places of memory, telling people how and what to remember and what example to follow; how power derives legitimacy from monuments and what the cult of glory has to do with it; how monuments influence our emotions and values by investing in the militarisation of societies; how monumentality compromised itself in the 20th century and what is replacing it; whether monuments can do the work of remembering for us and whether people really need to remember as much as monumental culture forces us to.

🎟 Aug 10, 21:00 (UTC+2, Paris local time)
https://wartime.space/mnmnt/en
https://wartime.space/mnmnt/en
https://wartime.space/mnmnt/en

10 августа премьера МОНУМЕНТОМАНИИ с субтитрами на английском и русском языках; пожалуйста, поделитесь этим постом или постом в инсте с теми, кому это может быть интересно; у меня из англоязычной аудитории только итальянцы из тиндера; и приходите, кто ещё не видел, это если не последний, то предпоследний раз, когда я показываю этот проект.

спасибо и ура 🙏🫥



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August 10 | MONUMENTOMANIA: how memorials make war possible

In May I released an immersive experience on the critical theory of war monuments; MONUMENTOMANIA will premiere for an English-subtitles-reading audience on 10 August.

trailer and in-game trailer

War is possible in a society where it seems acceptable or natural, and war monuments — statues, memorials and even churches — play a huge role in the desensitisation to war and overt militarisation of societies. There's not much discussion about this because monuments seem to be just stones, but in fact they shape and direct collective memory, influence collective identity and in many ways determine the values of societies. Today, state policies on memorials around the world glorify war, presenting it as inevitable and unavoidable.

This is a project about how monuments shape places of memory, telling people how and what to remember and what example to follow; how power derives legitimacy from monuments and what the cult of glory has to do with it; how monuments influence our emotions and values by investing in the militarisation of societies; how monumentality compromised itself in the 20th century and what is replacing it; whether monuments can do the work of remembering for us and whether people really need to remember as much as monumental culture forces us to.

🎟 Aug 10, 21:00 (UTC+2, Paris local time)
https://wartime.space/mnmnt/en
https://wartime.space/mnmnt/en
https://wartime.space/mnmnt/en

10 августа премьера МОНУМЕНТОМАНИИ с субтитрами на английском и русском языках; пожалуйста, поделитесь этим постом или постом в инсте с теми, кому это может быть интересно; у меня из англоязычной аудитории только итальянцы из тиндера; и приходите, кто ещё не видел, это если не последний, то предпоследний раз, когда я показываю этот проект.

спасибо и ура 🙏🫥

BY вилисов




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Telegram was founded in 2013 by two Russian brothers, Nikolai and Pavel Durov. Following this, Sebi, in an order passed in January 2022, established that the administrators of a Telegram channel having a large subscriber base enticed the subscribers to act upon recommendations that were circulated by those administrators on the channel, leading to significant price and volume impact in various scrips. Unlike Silicon Valley giants such as Facebook and Twitter, which run very public anti-disinformation programs, Brooking said: "Telegram is famously lax or absent in its content moderation policy." Telegram has gained a reputation as the “secure” communications app in the post-Soviet states, but whenever you make choices about your digital security, it’s important to start by asking yourself, “What exactly am I securing? And who am I securing it from?” These questions should inform your decisions about whether you are using the right tool or platform for your digital security needs. Telegram is certainly not the most secure messaging app on the market right now. Its security model requires users to place a great deal of trust in Telegram’s ability to protect user data. For some users, this may be good enough for now. For others, it may be wiser to move to a different platform for certain kinds of high-risk communications. For tech stocks, “the main thing is yields,” Essaye said.
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