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Oirad-Kalmyk activist nomto küükn has written a manifesto, a supremely important text in the context of the decolonial movement in russia. Written from the experience of living one's own otherness, it speaks honestly about the different stages of accepting one's identity, politicizes ethnicity, and offers not a closed, but multiple interpretations of what it might mean to be Oirad-Kalmyk. Entering into dialogue with texts by non-white feminists such as Audrey Lorde and Sarah Ahmed, from a position of Indigenous feminism, the manifesto of nomto küükn stretches connections across generations and contexts of feminist thought, continuing the work of politicizing emotion, difference, and identity. Doing so makes loving and accepting one's people an act of resistance to the colonial machines of erasure, oppression, and shame.

Read the full text on beda.media, and the fragments—in cards.

We prepared this text in collaboration with Oirad-Kalmyk activist movement Oirad Jisan.



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Oirad-Kalmyk activist nomto küükn has written a manifesto, a supremely important text in the context of the decolonial movement in russia. Written from the experience of living one's own otherness, it speaks honestly about the different stages of accepting one's identity, politicizes ethnicity, and offers not a closed, but multiple interpretations of what it might mean to be Oirad-Kalmyk. Entering into dialogue with texts by non-white feminists such as Audrey Lorde and Sarah Ahmed, from a position of Indigenous feminism, the manifesto of nomto küükn stretches connections across generations and contexts of feminist thought, continuing the work of politicizing emotion, difference, and identity. Doing so makes loving and accepting one's people an act of resistance to the colonial machines of erasure, oppression, and shame.

Read the full text on beda.media, and the fragments—in cards.

We prepared this text in collaboration with Oirad-Kalmyk activist movement Oirad Jisan.

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Meanwhile, a completely redesigned attachment menu appears when sending multiple photos or vides. Users can tap "X selected" (X being the number of items) at the top of the panel to preview how the album will look in the chat when it's sent, as well as rearrange or remove selected media. Since its launch in 2013, Telegram has grown from a simple messaging app to a broadcast network. Its user base isn’t as vast as WhatsApp’s, and its broadcast platform is a fraction the size of Twitter, but it’s nonetheless showing its use. While Telegram has been embroiled in controversy for much of its life, it has become a vital source of communication during the invasion of Ukraine. But, if all of this is new to you, let us explain, dear friends, what on Earth a Telegram is meant to be, and why you should, or should not, need to care. Despite Telegram's origins, its approach to users' security has privacy advocates worried. Right now the digital security needs of Russians and Ukrainians are very different, and they lead to very different caveats about how to mitigate the risks associated with using Telegram. For Ukrainians in Ukraine, whose physical safety is at risk because they are in a war zone, digital security is probably not their highest priority. They may value access to news and communication with their loved ones over making sure that all of their communications are encrypted in such a manner that they are indecipherable to Telegram, its employees, or governments with court orders. This ability to mix the public and the private, as well as the ability to use bots to engage with users has proved to be problematic. In early 2021, a database selling phone numbers pulled from Facebook was selling numbers for $20 per lookup. Similarly, security researchers found a network of deepfake bots on the platform that were generating images of people submitted by users to create non-consensual imagery, some of which involved children.
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