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28 декабря исполнилось 20 лет, как умерла Сюзен Сонтаг. The Paris Review вспоминает интервью, которое в июле 1994 взял у Сонтаг американский поэт Эдвард Хирш.

INTERVIEWER

Is it old-fashioned to think that the purpose of literature is to educate us about life?

SONTAG

Well, it does educate us about life. I wouldn’t be the person I am, I wouldn’t understand what I understand, were it not for certain books. I’m thinking of the great question of nineteenth-century Russian literature: how should one live? A novel worth reading is an education of the heart. It enlarges your sense of human possibility, of what human nature is, of what happens in the world. It’s a creator of inwardness.

INTERVIEWER

Do writing an essay and writing a piece of fiction come from different parts of yourself?

SONTAG

Yes. The essay is a constrained form. Fiction is freedom. Freedom to tell stories and freedom to be discursive, too. But essayistic discursiveness, in the context of fiction, has an entirely different meaning. It is always voiced.

INTERVIEWER

It seems as if you have pretty much stopped writing essays.

SONTAG

I have. And most of the essays I’ve succumbed to writing in the past fifteen years are requiems or tributes. The essays on Canetti, Barthes, and Benjamin are about elements in their work and sensibility that I feel close to: Canetti’s cult of admiration and hatred of cruelty, Barthes’s version of the aesthete’s sensibility, Benjamin’s poetics of melancholy. I was very aware that there’s much to be said about them that I didn’t say.

INTERVIEWER

Do you think much about the audience for your books?

SONTAG

Don’t dare. Don’t want to. But, anyway, I don’t write because there’s an audience. I write because there is literature.

https://theparisreview.org/interviews/1505/the-art-of-fiction-no-143-susan-sontag



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28 декабря исполнилось 20 лет, как умерла Сюзен Сонтаг. The Paris Review вспоминает интервью, которое в июле 1994 взял у Сонтаг американский поэт Эдвард Хирш.

INTERVIEWER

Is it old-fashioned to think that the purpose of literature is to educate us about life?

SONTAG

Well, it does educate us about life. I wouldn’t be the person I am, I wouldn’t understand what I understand, were it not for certain books. I’m thinking of the great question of nineteenth-century Russian literature: how should one live? A novel worth reading is an education of the heart. It enlarges your sense of human possibility, of what human nature is, of what happens in the world. It’s a creator of inwardness.

INTERVIEWER

Do writing an essay and writing a piece of fiction come from different parts of yourself?

SONTAG

Yes. The essay is a constrained form. Fiction is freedom. Freedom to tell stories and freedom to be discursive, too. But essayistic discursiveness, in the context of fiction, has an entirely different meaning. It is always voiced.

INTERVIEWER

It seems as if you have pretty much stopped writing essays.

SONTAG

I have. And most of the essays I’ve succumbed to writing in the past fifteen years are requiems or tributes. The essays on Canetti, Barthes, and Benjamin are about elements in their work and sensibility that I feel close to: Canetti’s cult of admiration and hatred of cruelty, Barthes’s version of the aesthete’s sensibility, Benjamin’s poetics of melancholy. I was very aware that there’s much to be said about them that I didn’t say.

INTERVIEWER

Do you think much about the audience for your books?

SONTAG

Don’t dare. Don’t want to. But, anyway, I don’t write because there’s an audience. I write because there is literature.

https://theparisreview.org/interviews/1505/the-art-of-fiction-no-143-susan-sontag

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What distinguishes the app from competitors is its use of what's known as channels: Public or private feeds of photos and videos that can be set up by one person or an organization. The channels have become popular with on-the-ground journalists, aid workers and Ukrainian President Volodymyr Zelenskyy, who broadcasts on a Telegram channel. The channels can be followed by an unlimited number of people. Unlike Facebook, Twitter and other popular social networks, there is no advertising on Telegram and the flow of information is not driven by an algorithm. Pavel Durov, a billionaire who embraces an all-black wardrobe and is often compared to the character Neo from "the Matrix," funds Telegram through his personal wealth and debt financing. And despite being one of the world's most popular tech companies, Telegram reportedly has only about 30 employees who defer to Durov for most major decisions about the platform. Telegram, which does little policing of its content, has also became a hub for Russian propaganda and misinformation. Many pro-Kremlin channels have become popular, alongside accounts of journalists and other independent observers. "Like the bombing of the maternity ward in Mariupol," he said, "Even before it hits the news, you see the videos on the Telegram channels." At the start of 2018, the company attempted to launch an Initial Coin Offering (ICO) which would enable it to enable payments (and earn the cash that comes from doing so). The initial signals were promising, especially given Telegram’s user base is already fairly crypto-savvy. It raised an initial tranche of cash – worth more than a billion dollars – to help develop the coin before opening sales to the public. Unfortunately, third-party sales of coins bought in those initial fundraising rounds raised the ire of the SEC, which brought the hammer down on the whole operation. In 2020, officials ordered Telegram to pay a fine of $18.5 million and hand back much of the cash that it had raised.
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